The November 17th passing of renowned social justice activist and theorist, Leslie Feinberg, comes as a tragedy for communities served by her depth of knowledge, passion for truth, and devotion to radical liberation of the oppressed. Feinberg, who believed strongly in the necessity of self-determination, identified as an “anti-racist white, working-class, secular Jewish, transgender, lesbian, female, revolutionary communist.” Her written works on the fluidity of gender, most notably the pioneering Stone Butch Blues published in 1993, and her revolutionary Marxist view of organizing for transgender liberation, remain foundational for Gender Studies and Human Rights Studies curricula across the world.
Feinberg’s partner of 22 years, activist and poet Minnie Bruce Pratt writes in Feinberg’s obituary,
[Feinberg] said she had “never been in search of a common umbrella identity, or even an umbrella term, that brings together people of oppressed sexes, gender expressions, and sexualities” and… believed in the right of self-determination of oppressed individuals, communities, groups, and nations. She preferred to use the pronouns she/zie and her/hir for herself, but also said: “I care which pronoun is used, but people have been disrespectful to me with the right pronoun and respectful with the wrong one. It matters whether someone is using the pronoun as a bigot, or if they are trying to demonstrate respect.”
While Feinberg was especially widely known and respected within the academy, she most strongly identified with working-class people. Growing up in a working-class Jewish family in Buffalo, Feinberg encountered oppression in nearly every sphere of her life. She struggled to find steady work and eventually removed herself from her hostile and intolerant biological family. She became active in the Workers World Party and joined countless additional anti-war, pro-labor organizing campaigns throughout the course of her life. According to Pratt, Feinberg’s final words were “Remember me as a revolutionary communist.”
Feinberg was diagnosed with Lyme disease in 2008, but sustained her political work and grassroots organizing in Syracuse, where she lived with her partner and taught at Syracuse University. When Feinberg could no longer speak, she turned to art and visual representation as a medium through which she could advocate for her beliefs. In her final years, up until the final days before her death at age 65, Feinberg blogged about the worsening of her illness as a result of healthcare disparities and inaccessibility of quality care for trans people. Feinberg’s passion and dedication to the liberation of the oppressed will be respected and remembered eternally.